What does it mean to be salt and light?
… for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord (Ephesians 5:6-13).
Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person (Colossians 4:6).
You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven (Matthew 5:13-16).
We understand that salt is used as a preservative, or flavoring. The lesson is that we are to preserve the Word of God in our hearts, and share it with an unbelieving world. To season our speech with salt is to make the Gospel message more palatable. Bible commentators suggest that we can present an offensive message without being offensive, but how is that possible? When salt is poured into an open wound it stings:
For the word of the cross is foolishness to those who are perishing … For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness … (1 Corinthians 1:18-25).
Certainly, we don’t want to be offensive nor alienate our worldly friends and family. So we live our lives almost embarrassed, or ashamed of the Gospel. And who wants to be outcast as strange and foolish? Who among us will stand up and be offensive for Christ?
Red Letter Christians are probably offended at the suggestion. Jesus, they will say, was all about love and forgiveness. Oh, so Jesus Christ never offended anyone?
When His disciples had been upbraided by the Pharisees for not washing their hands before eating, Jesus confronted the lawyers for elevating their religious traditions above the commandments of God. He said to the assembled crowd that what defiles a man is not unclean hands but an unclean heart.
Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?” (Matthew 15:12)
If the Pharisees were offended how much more the merchants whose tables were overturned by an irate Christ. The Son of God offended the world system — religious and civil. Can we do no less?
Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword (Matthew 10:24).
This is not the Jesus worshipped by flower-power hippies who have hanging in their VW van a poster of Jesus smoking pot nor liberals who co-opt Christ to promote a social gospel that is lean on theology but heavy on environmentalism, abortion rights, gay marriage, drug decriminalization and feminist radicalism.
I have long-wondered why our nation is so morally bankrupt. If 80% of the populace identify themselves as Christian then how has the nation become so degraded? How do we elect leaders that swear an oath upon the Bible, but don’t believe what it says?
Government and education long ago were compromised, and now the covenant body of Christ is being sub-divided by false teachers who, like Thomas Jefferson, excise all but the red letters of Holy Scripture.
Red Letter Christians (RLC) are essentially anti-Marcion. Whereas Marcion, branded a heretic, rejected the canon of Scripture (with the exception of the Gospel of Luke and Paul’s letters) the RLC adopts a theology that cedes authority only to the words of Christ.
For some time I have researched “Christian” websites that are anti-Pauline in doctrine. At the core of these ministries is an agenda that promotes freedom of choice and gay marriage. Their theology is based on Matthew 22:36-40 (love is the greatest commandment); and Matthew 25:31-46 (the parable of the sheep and goats as suggestive of a works-based salvation — feeding the hungry, clothing the naked and visiting the sick.) The faith-based teachings found in the Pauline epistles are only subordinate text. It is evident that Paul is rejected solely on the basis that his teachings are at odds with contemporary society. So we have the right to make the Bible conform to our inclinations?
John Gerstner (Professor of Church History at Pittsburgh Theological Seminary and Knox Theological Seminary) classified the liberal gospel as a gospel of self-esteem. Doing good works makes us feel good, and it softens the ugly truth that there is no good dwelling in us. Like the observant Muslim who thinks he has to do good works to please God, but on the Day of Judgement Christ will say, Depart from me; I never knew you (Matthew 7:23).
Tony Campolo, activist leader of RLC, wrote:
The primary focus of we Red Letter Christians is on what Jesus had to say about the poor. We realize that the only description that He gave of Judgment Day (Matthew 25) was through a parable in which people were evaluated as to whether or not they fed those who were hungry, naked, sick and imprisoned. Because Evangelicals have been steeped in the theology of the Pauline Epistles before they scrutinize the teachings of Jesus in the red letters of the Bible, they have read Jesus through the eyes of Paul.
While he doesn’t deny that evangelicals are very generous towards the poor it does make you wonder what is his real agenda. Campolo insists that RLC is a non-partisan effort to wrestle Christianity from conservative evangelicals who, he says, have hijacked the faith in alliance with Republican politicos who are anti-gay and anti-feminist.
His Christian agenda sounds like the reading of the Democrat platform at the party’s presidential convention. The Gospel is somewhere hidden in a mishmash of environmental activism and wage inequality. When asked his party affiliation, Campolo will typically answer, “That is not the issue.”
So he rails about conservative Christians, but refuses to identify himself as a liberal Christian. Like Hillary Clinton, he is more comfortable with the term progressive as if that can hide a leopard’s spots. Curious how liberals define (or, in the case of marriage, redefine) certain absolutes. Abortion, for example, is not infanticide but free choice.
What liberals have to do is re-interpret Scripture that both Jews and Christians have understood for thousands of years. Progressives (oh, they are so enlightened) will say that God destroyed Sodom and Gomorrah for their inhospitality; Leviticus 18:22 suggests that it is unclean for a man to lie in a woman’s bed, and not prohibitive of gay sex; and Paul’s indictment of homosexuality was only a judgement against prostitution.
In any case, they will say, it doesn’t matter what Paul wrote because he doesn’t speak with the authority of Christ.
There is a deception in the church that is blinding the eyes and clouding the minds of those who have not a discerning spirit. The disparagement of Paul within the church is troublesome. Is it Satanic? To diminish Paul’s credentials would be to undermine two-thirds of Christian canon.
We have to be able to answer this question: By what authority did Paul speak?
… and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction (2 Peter 3:15-16).
Of course, there are some within the church who doubt the authorship of 2 Peter so this passage would be inadmissible. Very well, then, may I present the testimony of Luke — acceptable even to Marcion:
Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, Ananias. And he said, “Here I am, Lord.” And the Lord said to him, Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight. But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on Your name.” But the Lord said to him, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name’s sake (Acts 9:10-16).
Paul was anointed by the Lord Jesus Christ as Paul, himself, testified to the assembly at Galatia:
Paulus an Apostle, not by the children of men, neither by a son of man, but by Yeshua The Messiah and God his Father, he who raised him from among the dead …(Galatians 1:1). — Aramaic Bible
With what, then, are we left? Jesus Christ is our Lord and Master …
… and …
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness (2 Timothy 3:16).
There is light, though, within the RLC. An article, posted on their website, disagreed with Campolo’s interpretation of marriage. The silence of Scripture — that is, Jesus did not specifically condemn homosexuality — is not an affirmation of an act that is clearly condemned in both Jewish and Christian canon. The article honestly cited the Bible’s clarity on marriage, and that sexual intercourse between a man and a woman is the Biblical norm.
We’ve only peeled a few layers off this theological onion. Liberals within the church dispute essential Christian doctrine regarding the deity of Christ, resurrection, faith and salvation. They teach that confession and repentance are unnecessary in this age of grace. Feed the poor and you’ll be okay. Everything else is religion. Jesus, they will say, had no problem with sinners, but with religious people.
How should we respond? Meekness does not mean that we dim our light or lose our savor. In this ongoing spiritual battle we must courageously decide to be offensive for Christ — in the world and from the pew. Let your light be a blinding light, and your words like a two-edged sword.
Remember: Christian love is corrective — not permissive.
The Liberal View of Justification, article by John Gerstner.
Red Letter Christianity: A New Name for Progressive Evangelicals, article by Tony Campolo.
When Red Is Blue: Why I am not a Red-Letter Christian, article by Stan Guthrie.
The Problem with Being a Red Letter Christian, article by Ian Paul.
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