Do not judge so that you will not be judged (Matthew 7:1).
One of the most misunderstood (and misquoted) verses in the Bible is where Jesus commands us to not judge.
It is a convenient response to Christian expression that is otherwise deemed unfavorable by the one leveling the charge. To say that one is being judgmental is, in fact, casting judgment.
If I don’t like what someone says I am making a judgment on their expression. Now, their expression may be sound, but that doesn’t matter. Maybe it’s not even an expression, but a behavior. Let’s say my neighbor gets drunk every night, and I tell him he should stop drinking. I’m passing judgment on my neighbor, and that would be a sin according to those who say we should not judge. It would be a sin if I staggered over with a bottle of whiskey in hand, and told my neighbor to put down his can of beer. That’s the context in which Jesus is speaking. Reading further down in the passage Jesus says to take the log out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:5). In other words, sober up, put down that bottle of whiskey, then go to your neighbor and discuss his drinking problem.
To so cavalierly accuse Christians of being judgmental is really wearing thin. We live in a world where Christian expression is muzzled. We are not allowed to take a moral stand, have an opinion or quote the Bible without fear of being charged with hate speech. It’s preposterous, but if you level the charge often enough it becomes the truth; and Christians find themselves marginalized in a society that is predominantly anti-Christian. The lie becomes the truth — we are judgmental bigots.
Let’s examine more closely the Matthean passage. In the very next verse (Matthew 7:6) Jesus says:
Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.
Is Jesus telling us to judge? Clearly, there are unbelievers — characterized as dogs and swine — that we are to avoid. Dust off your feet, save your breath, exercise discernment (judgment) and do not share the Good News with such people.
Jesus said that? Seems kind of harsh in light of His earlier commandment to not judge. It’s only a problem if we don’t compare scripture with scripture, and in context. Obviously, we are to judge with righteous judgment which John Gill described as a sense and judgment of things, according to the truth and evidence of them. 
Paul, a chosen instrument of Christ, wrote:
The spiritual person judges all things, but is himself to be judged by no one (1 Corinthians 2:15).
What is Paul saying? That the Christian man or woman who is endowed with the Holy Spirit shall judge (or discern) all things, but shall be judged by no one who judges by feelings like one who is blind.
The assembly at Corinth was a complete mess. Paul wrote three, maybe four letters of correction to the disordered church. The congregation was rife with shameful behavior — idolatry, adultery, fornication, homosexuality, greed, thievery, drunkenness and all manner of defilement including the man who was caught sleeping with his father’s wife. Not even the pagans, wrote Paul, tolerated such behavior.
How did the church descend into such chaos? No one wanted to judge another’s behavior. They subscribed to a live-and-let-live attitude. It was a truly bacchanal society. Do your own thing — don’t judge me and I won’t judge you.
Paul laid down the law (1 Corinthians 6:2-3):
Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
Pastor John MacArthur:
It should be noted that this passage has erroneously been used to suggest that believers should never evaluate or criticize anyone for anything. Our day hates absolutes, especially theological and moral absolutes, and such simplistic interpretation provides a convenient escape from confrontation. Members of modern society, including many professing Christians, tend to resist dogmatism and strong convictions about right and wrong. Many people prefer to speak of all-inclusive love, compromise, ecumenism, and unity.
If this greatest sermon by our Lord teaches anything, it teaches that His followers are to be discerning and perceptive in what they believe and in what they do, that they must make every effort to judge between truth and falsehood, between the internal and the external, between reality and sham, between true righteousness and false: righteousness — in short, between God’s way and all other ways. 
Judgment can be defined as condemnation, or discernment. No one has the right to condemn. That is the Divine prerogative of Almighty God. But to say that Christians don’t have the right, or responsibility to exercise discernment is to strip us of our Divine calling to be light and salt. Light exposes, salt burns; And this is the judgment, saith our Lord, the light has come into the world, and people loved the darkness rather than the light because their works were evil (John 3:19).
Judgmental? Tell it to the Lord, but as for me I will continue to expose the darkness.
1. John Gill, An Exposition of the New Testament (3 vols., 1746-8).
2. John MacArthur, Judging Others: The Verse Pagans Love to Quote, April 19, 2016.
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