Think for a moment if we observed New Year’s Day in the spring. As noted in the last post, the LORD established Nisan (March/April on the Gregorian calendar) as the first month of the year (Exodus 12:2).
In the verses following, the LORD commands Israel to observe Passover and the Feast of Unleavened Bread as an everlasting memorial of their deliverance out of Egypt. The Feast of Firstfruits, following the Passover sabbath, was observed by Christians in memory of Christ’s resurrection.
For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him (1 Corinthians 15:22-23).
Imagine, then, that the first month of the year was a celebration of Passover (if you were Jewish), or the Feast of Firstfruits (if you were a disciple of Yeshua). Wouldn’t that be a more solemn, reverent, holy observance of the New Year?
Someone may ask, “How did January become the first month of the year?” Pope Gregory XIII codified the custom set forth by the Julian calendar which honored the Roman god, Janus, who was considered to be the first among gods; and the beginning of days, months, years and time. The festival of Janus, for whom the month was named, was celebrated on January 9.
In contrast, ancient Israel numbered its days and months. Only four months are named in the Tanakh and these are of Canaanite origin. Naming the days and months of the year was a pagan tradition associated with idol worship — a custom Israel later adopted in exile.
The Gregorian calendar that we use today is a testament of false gods and pagan deities. Instead of observing the New Year in a manner prescribed by YHWH, the world celebrates in the month dedicated to a Roman god.
Why does Israel celebrate New Year’s (Rosh Hashanah) in the fall?
In the seventh month of the year, Tishri on the Hebrew calendar, Israel was commanded to observe the Feast of Booths (Leviticus 23:34). Known also as the Feast of Tabernacles, Feast of the Ingathering (or Sukkot) it was a seven-day celebration of the autumn harvest at the end of the year (Exodus 23:16).
The end of the year (haš·šā·nāh, הַשָּׁנָ֔ה), so thought the Rabbin, implied the beginning of a new year so Tishri was mistakenly recognized as the first month. The Rosh Hashanah celebration that is observed in September/October evolved out of this misinterpretation. Even if we followed the earliest Hebrew calendar — which only had ten months — Tishri could not be the first month of the year. And, as I have noted, Rosh Hashanah is mentioned nowhere in the Torah. It is a human tradition, with pagan origins, that dates back to the second century AD.
The Feast of Firstfruits was supplanted by Easter just as the Feast of Trumpets was supplanted by Rosh Hashanah. The LORD commanded that Israel observe the Feast of Trumpets on the first day of the seventh month (Leviticus 23:23-24). The blowing of the shofar announced a ten-day period of repentance culminating in the Day of Atonement (Yom Kippur) — the holiest day in Judaism.
Jewish disciples of Christ expected that the end was near. There was no prophecy on Jehovah’s calendar unfulfilled except the return of Messiah. Yeshua HaMashiac fulfilled the feasts of Israel. *
Unleavened (sinless) Sacrifice
Resurrected at Firstfruits
Outpouring of the Holy Spirit on Pentecost
* Dispensational premillennialism teaches that the fall holy days will be fulfilled at the Second Coming of Christ.
Holidays are of pagan origin while holy days were appointed by G-d. The Gregorian calendar is a deception — a device of human tradition. Only the Hebrew calendar provides insight as to the revelation of Jehovah’s plan of redemption.
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